Here is an absolutely perfect miracle wrought; and here are absolute incontestable proofs that the miracle was wrought; and the conclusion is the fullest demonstration of the Divinity of the ever-blessed Jesus. The total number of Jesus' miracles must have been truly fantastic. Thus, it might be said that Jairus' prayer for our Saviour's aid was answered after delay. Calumny is but a little distance from envy. And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and, he saith unto him, Follow me. That we should not rest in the sacrifices, but look for the mercy and salvation prefigured by them. 7. A number of examples of Jesus' restoring sight to the blind are recorded and were prophetically included as a positive mark of the Messiah's power when he should be revealed. This rite is still used in certain Churches; but, as there is no Holy Ghost communicated by it, some suppose it may be as well omitted. See the words used in this sense by Terence, Eun. Now observe here,I. Two things are plainly apparent in this verse: (1) that Christ knew people's thoughts, an ability only God could have, and (2) the Scriptural "heart" is the part that THINKS, thus equating it with the mind, or the seat of the intelligence. Inability to do the miracle is proof that the pretender is also unable to forgive sins. It is an emphatic word, signifying a vehement affection of commiseration, by which the bowels and especially the heart is moved." Matthew alone recorded this incident. And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou Son of David. Have mercy on us - That man has already a measure of heavenly light who knows that he has no merit; that his cry should be a cry for mercy; that he must be fervent, and that in praying he must follow Jesus Christ as the true Messiah, the son of David, expected from heaven. Griesbach leaves it out of the text. Peter raised Dorcas from the dead, acting under this commission (Acts 9:40). The restoring of the paralytic, in an instant, to perfect soundness. How often men's eyes are blinded by prejudice, social bias, or self-interest, and they fail to see "the man." Such quibbles are grounded on false premises, namely, that one type of miracle was more difficult than another for Jesus to perform. How many of Jesus' mighty deeds were done "as he passed by"? Επλαγχνιζομαι signifies, says Mintert, "to be moved with pity from the very inmost bowels. I mention these things more particularly, because I have often observed that the customs of the aboriginal Irish bear, a very striking resemblance to those of the ancient Jews, and other Asiatic nations. Christ heals a paralytic person at Capernaum. Jairus was the ruler of the synagogue, and was among the most respected and honored citizens of Capernaum. The disciples of John come to him and inquire about fasting, Matthew 9:14-17. What significance, in the light of this, must be in the words of John who said: But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. See Numbers 15:38, and the note there. For she said within herself, If I do but touch his garment, I shall be made whole. See Hedayah, prel. Their fast was kept merely to commemorate the time during which Jesus Christ lay under the power of death, which was about Forty Hours; and it was in this sense they understood the words of this text: the days will come, etc. The application is that Jesus did not come to apply Christianity as a new patch upon the old garment of Judaism. The context in that passage shows that Christ was here comparing the Pharisees with the reprobate priesthood of Hosea's times. They scorned him, but it resulted in their being put out of the room. Their orthodox divines term it the gate of religion. 8. That it was a generally received opinion at this time in Judea, that the Messiah should be son of David. But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. And Jesus arose and followed him, and so did his disciples. Nothing tends more to humble pretenders to devotion than to show them that they understand neither Scripture nor religion, when, relying on external performances, they neglect love to God and man, which is the very soul and substance of true religion. Trench noted that most Catholic commentators on this place, "applaud rather than condemn these men for not adhering strictly to Christ's command (which) conduct should be regarded, not as a fault, but a merit. Seeing their faith - The faith of the paralytic person, and the faith of those who brought him; see on Mark 2:4 (note). "Coffman Commentaries on the Old and New Testament". It is probable that this paralytic person had, in the earnest desires of his heart, entreated the cure of his soul, leaving his body to the care of others, as the first miracle of healing is wrought on his soul. Many miracles had been wrought in the course of this one day, and this excited their surprise. Yet there is a tragic note here also. The application was that Christ did not pour the new wine of his teaching into the old wineskins (John's disciples) but into new wineskins (his disciples). Envy cannot suffer the approbation which is given to the excellencies of others. There were mighty deeds in all the cities and villages and upon all kinds of sicknesses and diseases, as well as upon demoniacs. Whether the Pharisees got the point or not is not revealed; but it may safely be assumed that if they did not, others did. And he arose, and followed him. sin. While he spake these things unto them, behold, there came a ruler and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. As they went out, behold, they brought to him a dumb man possessed with a devil. 1. but the days will come, when the bridegroom shall be taken from them, and then shall they fast. The receipt of custom - The custom-house, τελωνιον - the place where the taxes levied by the Romans of the Jews, were collected. The holy bridegroom will be "taken away from them," that is, MURDERED by these same pious hypocrites who were so solicitous about the strict observances of their petty fasts. In all probability this was the θορυβουμενον, the making a violent outcry, mentioned here by the evangelist. Note that he saw "a man." clarified butter; fourth, cow's urine; fifth, cow's dung; sixth, water; seventh, nothing. 2. In all worldly concerns, if there be the prospect of much gain, most men are willing enough to labor; but if it be to save their own souls, or the souls of others, what indolence, backwardness, and carelessness! But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. This illustration refers to the custom of putting wine into the bladders and skins of animals. And, behold, certain of the scribes said within themselves, This. Both this verb and the noun seem to be derived from σπαω, to draw; the whole intestinal canal, in the peristaltic motion of the bowels, being drawn, affected, and agitated with the sight of a distressed or miserable object. - There was one annual fast observed in the primitive Church, called by our ancestors the spring fast, and, by us, Lent; by the Greeks τεσσερακοϚη, and by the Latins, Quadrigessima. The reason is explained in this passage. and Bezae, sixteen others, both the Syriac, both the Persic, Ethiop. It was customary with the Jews to call their rabbins and students reapers; and their work of instruction, the harvest. Thy faith hath made thee whole - Η πιστις σου σεσωκε σε, This thy faith hath saved thee: i.e. That God in general requires that what a man has received, for his own salvation, shall become subservient to that of others - Let your light so shine, etc. They see instead a banker, a policeman, a farmer, a negro, a doorman, a taxi driver, a soldier, a grocer, etc. Unsanctified knowledge has still the same effect: that light serves only to blind and lead men out of the way which is not joined with uprightness of heart. ">[5] or tassel, which, according to Numbers 15:37, every Jew wore on the four corners of his cloak to remind him of God's commands, and which was considered the holiest part of his apparel. He who sees a sinner converted from the error of his way sees a miracle wrought by eternal power and goodness. In this chapter is recorded what the Pharisees said within themselves, and here is related what this woman said within herself. That the Messiah would attend a feast with such a man and even name him to the apostleship was a fact which few people of that day, especially the rulers, could accept with any degree of tolerance. Though all persons may not have as much envy as the Pharisees, yet they should fear having some degree of it, as all have the principle from whence it proceeds, viz. And they laughed him to scorn. (7) It was totally accomplished with the utmost ease in the presence of his enemies, without prior staging, and without any props. 2dly. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. See on Luke 8:46 (note). 1. But, however this may be, where is the man or number of men who have authority to abrogate a rite of God's own appointment?


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