If you are not in the USA, please verify the copyright status of these works in your own country before downloading, otherwise you may be violating copyright laws. It is rational because the same, underlying, logical, developmental order underlies every domain of reality and is ultimately the order of self-conscious rational thought, although only in the later stages of development does it come to full self-consciousness. § 24 The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents. § 71 We now have to state the direction of its course: though here only formally. §  9 In Critical History, it is not history itself that is presented, but a History of History. Thought is the same negativity. § 29 The passions of men are gratified and build up the edifice of human society, for Right and Order. § 69 The period before history was written are destitute of objective history, because they present no subjective history. § 95 Spirit, in rendering itself objective and making this an object of thought, destroys the determinate form of its being, but gains a comprehension of its universal element. Introduction to the Philosophy of History G.W.F. § 32 The particular aims of great historical men involve those large issues which are the will of the World-Spirit.. § 94 Thought is that Universal - that Species which is immortal. Hegel believes in the “rationality of the event”. Lectures on the philosophy of history Item Preview remove-circle ... Lectures on the philosophy of history by Hegel, Georg Wilhelm Friedrich, 1770-1831; Sibree, J. § 17Religious holds that the world is not abandoned to chance, but that a Providence controls it. §  6 It is the aim of Universal History to gain a view of the entire history of a people or a country. § 34 They are great men, because they accomplished the needs of the age. §  8 Pragmatical History takes the occurrence out of the category of the Past and makes it virtually Present. § 38 We must not fall into the Litany of Lamentations, that the good and pious often fare ill in the world. § 26 Nothing great in the World has been accomplished without passion. Lectures on the philosophy of history by Hegel, Georg Wilhelm Friedrich, 1770-1831; Sibree, J. § 28 The universal Idea exists as the substantial totality of things, and as the abstract essence of free volition. § 48 The State is the embodiment of rational freedom, realising itself in an objective form. Rather, it comes to completion only in the philosophical comprehension of individual existing human minds who, through their own understanding, bring this developmental process to an understanding of itself. § 89 We have then before us a real and an ideal existence of the Spirit of the Nation. § 19 Spirit is our substantial object. History; such as the one that African history, having no development, has contributed nothing to world history.1 Because of the general lack of attention that Hegel™s philosophy of subjective spirit has received, it is little known that this eurocentrism is based, in part, on the racism of the philosophy of subjective spirit. § 85 The very essence of Spirit is activity; it realises its potentiality and becomes an object to itself; contemplates itself as an objective existence. § 12 Reason is the Sovereign of the World; history therefore, presents us with a rational process. § 17 Religious holds that the world is not abandoned to chance, but that a Providence controls it. § 73 A doubt has been suggested whether in the progress of history and of general culture, mankind have become better. § 10 Critical History adopts an abstract position; yet forms a transition to the Philosophical History. § 13 The World of intelligence and conscious volition is not abandoned to chance, but must show itself in the light of the self-cognisant Idea. The rational, self-conscious whole is not a thing or being that lies outside of other existing things or minds. § 66 We have to thank this interest for many valuable discoveries in Oriental literature. Everything about it wants to demonstrate that history has meaning, and an analysis which we call “meta-historical” can prove it. § 87 It is not of the nature of the all-pervading Spirit to die this merely natural death. § 31 History has to do with those momentous collisions between existing, acknowledged duties, laws, and rights. § 82 With a vast expenditure of power a trivial result is produced; while from what appears unimportant, a tremendous issue proceeds. The obscure writings of Jakob Böhme had a strong effect on Hegel. Among these latter may be fairly mentioned the work of a French professor, M. O The subject of this course of Lectures is the Philosophical History of the World. § 51 The definite substance that exists in the State, is the Spirit of the People itself. §  4 Among the ancients, these annalists were necessarily great captains and statesmen. § 86 The Spirit of a people exists as a genus, and consequently carries within it its own negation. § 16 That Nature is unchangeably subordinate to universal laws, appears nowise strange to us. § 81 History is the development of Spirit in Time, as Nature is the development of the Idea in Space. Wikipedia - Georg Wilhelm Friedrich Hegel, Wikipedia Book - Introduction to The Philosophy of History, Georg Wilhelm Friedrich HEGEL (1770 - 1831), translated by John SIBREE ( - ), Genre(s): *Non-fiction, History, Philosophy. § 35 A World-historical individual is devoted to the One Aim. § 80 It is the concrete spirit of a people which we have to recognise, and it can only be comprehended spiritually. § 63 The analysis of the successive grades, in their abstract form, belongs to Logic; in their concrete aspect to the Philosophy of Spirit. § 37 When speaking of the realisation of great ideals by individuals, the subjective element in them has an infinite right to be consulted.. § 49 The State is the Idea of Spirit in the external manifestation of human Will and its Freedom. § 20 The three parts of the Destiny of Reason. § 45 No law can be valid without the approval of all. § 41 The Idea is the inner spring of action; the State is the actually, existing, realised moral life. Translated: by S W Dyde, 1896. Note oN tHe text aNd tRaNslatioN Hegel himself never published his Philosophy of History, but left only his lecture notes on the subject when he died. Our task does not require us to contemplate Nature as a Rational System in itself. § 67 An advanced condition of science, and the assertion that such a condition occurred at the very beginning of History. § 47 The necessity of a particular constitution is made to depend on the condition of the people as if it were accidental. Hegel Introduction The subject of this course of Lectures is the Philosophical History of the World. § 36 It is not the Idea that is exposed to danger. It highlights these topics in a way that had never been done before, so it became a turning point, as revealed by the fact that he treated the Philosophy of History as theodicy. (John) Publication date 1914 Topics History -- Philosophy Publisher London : Bell Collection cdl; americana Digitizing sponsor MSN Contributor University of California Libraries Language English.

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